Sunday, July 19, 2020

Did Yockey Endorse Racial Proximity Theory?

Great minds think alike?  And other news.

Racial Proximity Theory, from EGI Notes.

Compare that to this quote from Yockey from Imperium:
England, because of this island situation, did not become acquainted with the Slavic border-barbarian. It experienced, for instance, no Hussite Wars as did Germany. For 16 years, 1420-1436, the Hussite armies, first under the blind Ziska, and later divided, flooded over half Germany, burning, ravaging, killing. This destruction was vandalism, unconnected with any constructive political idea. It was 15th century Bolshevism— annihilation of everything Western.
The situation of Germany, on the border against Asia, was one of constant danger of invasion by barbarian Slavic, Turkish, Mongolian and Tartaric armies. Fighting against these armies was not colonial warfare, in the meaning of one-sided warfare that the expression acquired in the later centuries. These border barbarians were in contact with the West and adopted its purposefulness, its higher organization, and its centralized will.
While Germany in the East, and Spain in the South, were protecting the body of the Western Culture from the Barbarian, England was forming a national feeling based purely on contrast with other Western nations, and without feeling for the deep, total contrast between the Culture-peoples and the Barbarian. This exaggerated national feeling was to have fateful consequences for the entire West, including England, in the era of World Wars.
The “national feeling” of England was in contrast to other Western nations, that of Germany to “non-Western” Eastern Europeans as well as that of Asiatics, while Spain was fighting the non-European Moors.

Thus, the more “north” and “west” you go in Europe, the more “the other” was other Europeans, even Western Europeans, while to the “south” and to the “east” “the other” was more and more likely to be truly alien.  That supports the basic idea behind Racial Proximity Theory.

Other news:

A lot of man-jaws here. The sexually normal Fuhrer!  Emil Maurice.  Whew!  Between Maurice and Adolf Hitlerstein and his very interesting Y chromosome (consistent with rumors about his paternal grandfather), we can say that the gracile and feminine Geli really liked her Jewboys, eh?  Oy vey!

It is absolutely remarkable – and not in a good way – that someone in the year 2020 talks about the Alt Right as if it still exists in any meaningful way, and if did still exist that it can be a vehicle for anything other than defeat, humiliation, and endless failure.

Can you doubt that the Quota Queens are completely hopeless?
Amren conferences and Alt-Right marches and like public events should be places where debates are held and votes are cast.
Yes, sir, as soon as you can hold an Amren conference without the state of TN having to pay through the nose to provide security so that those in attendance don’t get sent to the hospital, and as soon as you can have an Alt Right march without it being violently broken up and its organizers sued into oblivion, then we’re all set!  Send in the White Guard!  Who will be the Captain of the Guard?  Hermansson or Lewis?
There has long been a split on the dissident right between those who wish to retain an American identity and those who wish to make a clean break from the American tradition. This article is my attempt to achieve a kind of syncretism. We must seek to create an Alt-American identity, one that emphasizes the founding traditions of the republic.
In other words, adhere to the same “identity” and “traditions” that have failed us and led us right into this mess.  America is dead.  Deal with it.  Once you can uncover the corpse, presently buried under a pile of yarmulkes, burqas, basketballs, chopsticks, burritos, and saris, then you can give America a proper funeral.

And while I agree with this fellow’s anti-Christian attitude, it is interesting that he combines that attitude with the promotion of “traditional Americanism” – even though such “Americanism” has a Christian foundation.


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